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Search and find articles and topics quickly and accurately! See different advanced ways to search for articles on this site. By Bassam Zawadi. Sam Shamoun said:. O people! And give to the orphans their property, and do not substitute worthless things for their good ones , and do not devour their property as an addition to your own property; this is surely a great crime.
And if you fear that you cannot act equitably towards orphans , then marry such women as seem good to you, two AND three AND four mathna WA thulatha WA rubaAAa ; but if you fear that you will not do justice between them , then marry only one or what your right hands possess ; this is more proper, that you may not deviate from the right course. And give women their dowries as a free gift, but if they of themselves be pleased to give up to you a portion of it, then eat it with enjoyment and with wholesome result.
This passage is a bit perplexing and rather incoherent. After mentioning the property of orphans and the fear of not being able to treat them fairly the text then goes on to mention marrying up to four wives. Is this a general injunction meaning that a person can marry any lawful woman? Or is it saying that a man can only marry up to four women from among the orphans? After all, Aisha herself said that this reference was initially given to address marriages with orphans:.
There was an orphan girl under the care of a man. He married her and she owned a date palm garden. He married her just because of that and not because he loved her. An orphan girl used to be under the care of a guardian with whom she shared property. Her guardian, being attracted by her wealth and beauty, would intend to marry her without giving her a just Mahr, i.
So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered by Allah to marry women of their choice other than those orphan girls.